True Ghost Stories Read online

  When light-waves coming from the eye, A, travel along the optic nerves, and excite into activity the sight-centers—at B—we have the sensation of sight, as before said. Nerve currents then travel up the nerves, going from B to C, and in these higher centers, they are associated and analyzed, and we then “reflect” upon the thing seen, etc. This is the normal process of sight.

  Now, if the eye, or the optic nerves, or the sight-centers themselves become diseased, we still have the sensation of seeing, though there is no material object there; we have ordinary hallucinations of all kinds—delirium tremens, etc. If the sight-centers are stimulated as much as they would be by the incoming nerve stimuli from the eye, we have “full-blown hallucinations.”

  Now, it is obvious that one method of stimulating the sight-centers into activity is for a nervous current to come downwards, along the nerves running from C to B. It is probable that something of this sort takes place when we experience “memory pictures.” If you shut your eyes and picture the face of some dear friend, you will be able to see it before you more or less clearly. The higher psychical centers of the brain have excited the sight-centers into a certain activity; and these have given us the sensation of dim, inward sight. If the stimulus were stronger, we should have cases of intense “visualization”; such as the figures which occur in the crystal ball, etc.—they being doubtless produced in this manner.

  Although the “sluice-gates,” so to speak, running from C to B are, therefore, always open slightly; they are never open wide; it is not natural for them to be so. But if, under any great stress, thought or emotion, the downward nervous current were as strong as that ordinarily running from A to B; then we should appear to see as clearly; the object would appear just as solid and real and outstanding to us as any other entity. We should experience a “full-blown hallucination.”

  All this being so, it is almost natural to suppose that one method by which these psychical sluice-gates could be more widely opened would be under the impact of a telepathic impulse. If we assume that this in some manner arouses into instantaneous and great activity the higher psychical centers (C), these would very probably communicate this impulse to B—downwards, along the nerve-tracts connecting the two (or to the hearing centers, when we should experience an auditory hallucination, and hear our name spoken, etc.). In this way we could account for a telepathic hallucination, originating in this manner; and it is surely to be supposed that, at the moment of death, some peculiar quickening of the mental and spiritual life takes place—the peculiar flashes of memory by those drowning, etc., seeming to show this.

  So, then, we arrive at a sort of explanation of many of these cases of apparitions, occurring at the moment of death; for we have shown them to be “telepathic hallucinations.” This is also the correct explanation, doubtless, for many cases in which apparitions of the living have been seen—in which a phantasm of a living person has appeared to another, during sleep, or in hypnotic trance, etc.

  But how about those ghosts which appear some time after death? They, at least, cannot be explained by any such theory. What has been said by way of explanation of these cases?

  It will be remembered that telepathy is the basis of the explanation thus far. Let us extend this. We have only to suppose that the spirit of man survives the shock of death, and that it can continue to exert its powers and capacities also. For, if a living mind can influence the living by telepathy; why not a “dead” one? Why should not the surviving spirit of man continue to influence us, by telepathy? If they could, we should still have cases of telepathic hallucinations—induced from the mind of a discarnate, not an incarnate, spirit. The “ghost” might still be a telepathic hallucination. And if several persons saw the figure at once, we should, on this theory, have a case of collective hallucination—in which one mind affected all the rest equally and simultaneously.

  Ghosts Which Move Material Objects

  Such is the theory—rather far-fetched, it is true; but certainly the most rational and common-sense so far advanced to explain many of the facts. It is probable, however, that this explanation will not serve to explain all of them. Thus, in those cases where the apparition moved a material object, opened a door, etc., such a theory would have to be abandoned, for the simple reason that a mental concept, an hallucination, cannot open doors and move objects! There must be an outstanding, material entity to effect this. There must be a real ghost. And in those cases where the apparition has been seen by several persons at once, or even photographed, it seems more reasonable to suppose that a material, space-occupying body was present rather than to assume that the various witnesses or the camera were hallucinated.

  In the following cases, for example, the apparition performs a definite physical action—snuffs a candle with its fingers, an action which a pure hallucination could hardly be supposed to perform. The account is by the Rev. D. W. G. Gwynne, M.I., and is printed in Phantasms of the Living, Vol. II., pp. 202-3. After telling of certain minor phenomena, he proceeds:

  “I now come to the mutual experience of something that is as fresh in its impression as if it were the occurrence of yesterday. During the night I became aware of a draped figure passing across the foot of the bed towards the fireplace. I had the impression that the arm was raised, pointing with the hand towards the mantlepiece, on which a night-light was burning. Mrs. Gwynne at this moment seized my arm, and the light was extinguished. Notwithstanding, I distinctly saw the figure returning towards the door, and being under the impression that one of our servants had found her way into the room, I leaped out of bed to intercept the intruder, but found, and saw, nothing....”

  [Mrs. Gwynne confirms the story, adding, “I distinctly saw the hand of the phantom placed over the night-light, which was at once extinguished.”]

  Photographs of Ghosts

  Again, it is claimed that ghosts have sometimes been photographed, though very rarely. In a number of cases, attempts have been made to photograph ghosts seen in haunted-houses; but, though the figures have been seen by all present, the photographic plate has failed to record any impression of the phantom. In other cases, on the contrary, definite impressions have been obtained; and, though there is doubtless much fraud among professional mediums, who claim to produce “spirit photographs,” there are many cases on record in which no professional medium was employed, and in which faces were certainly seen upon the developed plate. Experiments have also been made in photographing the body at the moment of death; to see if any impression could be made upon the plate—by the soul, in its passage from the body; and, though many of these have proved negative, Dr. Baraduc, of Paris, has obtained a number of photographs which have never been explained. Again, numerous researches in the region of so-called “thought photography” have given some basis for the belief that thought may be, under certain conditions, photographed—as for example, in the experiments of Dr. Ochorowicz and others. It may be said, therefore, that some progress is being made in this direction by psychic investigators (particularly by the French observers, who are far ahead of the rest of the world in these branches of psychic investigation), and that, with increased sensitiveness of film and plate, and greater perfection of lens and camera, it is to be hoped that the time is not far distant when it will be possible to photograph the unseen just as we photograph living persons.

  There are “ghosts,” therefore, which are hallucinations; and there are ghosts which are genuine phantasms—the “real article.” It becomes a question, in each instance, of sifting the evidence; finding out which they are. Yet, if there are real, objective, outstanding ghosts, how can we explain them? In what do they consist? In short, we are back to our original question: What are ghosts?

  The Double And the Spiritual Body

  Before we can answer this question satisfactorily, we must consider one or two preliminary questions. First of all, we must speak of the “double”—the astral or spiritual or ethic body, which resides in man, as well as his physical body.[2]

  St. Pa
ul constantly emphasized the fact that man has a material body and a “spiritual body.” This inner body is the exact shape of the physical body—its counterpart, its double. In life, under ordinary conditions, the two are inseparable; but at death, the severance takes place and man continues to live on in this etheric envelope. This inner body has been studied very carefully by students of the occult; and a good deal is now known about it—its comings and goings, its composition, and the method of its departure at death. For our present purposes, however, it is enough to say that such a body exists, and that it is the vehicle man continues to use and manipulate, after his death and his departure from this plane.

  It so happens that, under certain peculiar conditions, the inner body of man is capable of being detached or separated from the physical body. This usually occurs in trance, sleep, hypnotic and mesmeric states, etc.; or may be performed “experimentally,” by some who have cultivated this power in themselves. When this body goes on such “excursions”—leaving the physical body practically dead, to all appearances—it may be seen by those in its immediate vicinity, just as a material body would be—if they are sufficiently sensitive or receptive.

  The following interesting case, (recorded in Phantasms of the Living, Vol. I, pp. 225-26) is a good example of the apparent traveling of the body to another place, and the perception of that body by a second person, who happens to be there. Two individuals, at all events, shared in the experience, which is otherwise hard to account for. The case is recorded by the Rev. P. H. Newnham, and is as follows:

  “In March, 1854, I was up at Oxford, keeping my last term, in lodgings. I was subject to violent neuralgic headaches, which always culminated in sleep. One evening, about 8 p.m., I had an unusually violent one; when it became unendurable, about 9 p.m., I went into my bedroom, and flung myself, without undressing, on the bed, and soon fell asleep.

  “I then had a singularly clear and vivid dream, all the incidents of which are as clear in my memory as ever. I dreamed that I was stopping with the family of a lady who subsequently became my wife. All the younger ones had gone to bed, and I stopped chatting to the father and mother, standing up by the fireplace. Presently I bade them good-night, took my candle, and went off to bed. On arriving in the hall, I perceived that my fiancee had been detained downstairs, and was only then near the top of the staircase. I rushed upstairs, overtook her on the top step, and passed my two arms around her waist, under her arms, from behind. Although I was carrying my candle in the left hand, when I ran upstairs, this did not, in my dream, interfere with this gesture.

  “On this I woke, and the clock in the house struck ten almost immediately afterwards.

  “So strong was the impression of the dream that I wrote a detailed account of it the next morning to my fiancee.

  “Crossing my letter, not in answer to it, I received a letter from the lady in question: ‘Were you thinking about me very specially last night, just about ten o’clock? For, as I was going upstairs to bed, I distinctly heard your footsteps on the stairs, and felt you put your arms round my waist.’”

  [Mrs. Newnham wrote a confirmation of this account, which was also published.]

  What Happens At the Moment of Death

  In all these cases, of course, the psychic body of the subject returns and re-animates the physical body; for if it did not do so, death would take place. When death does actually take place, this is what occurs; and psychics and clairvoyants assert that they are able to see and follow this process perfectly; and many of them have described exactly what takes place at the moment of death. The following description, for example, given by Andrew Jackson Davis, is taken from his Death, and the After Life, pp. 15-16, and is as follows:

  “Suppose the person is now dying. It is to be a rapid death. The feet first grow cold. The clairvoyant sees over the head what may be called a magnetic halo—an etherial emanation, in appearance golden, and throbbing as though conscious. The body is now cold up to the knees and elbows, and the emanation has ascended higher in the air. The legs are cold to the hips and the arms to the shoulders; and the emanation, though it has not risen higher in the room, is more expanded. The death-coldness steals over the breast and round on either side, and the emanation has attained a higher position nearer the ceiling. The person has ceased to breathe, the pulse is still, and the emanation is elongated and fashioned in the outline of a human form. Beneath, it is connected with the brain. The head of the person is internally throbbing—a slow, deep throb—not painful but like the beat of the sea. Hence the thinking faculties are rational, while nearly every part of the person is dead. Owing to the brain’s momentum, I have seen a dying person, even at the last feeble pulsebeat, rouse impulsively and rise up in bed to converse with a friend, but the next instant he was gone—his brain being the last to yield up the life principle.

  “The golden emanation, which extends up midway to the ceiling, is connected to the brain by a very fine life-thread. Now the body of the emanation ascends. Then appears something white and shining, like a human head; next, in a very few moments, a faint outline of the face divine, then the fair neck and beautiful shoulders; then, in rapid succession, come all parts of the new body down to the feet—a bright, shining image, a little smaller than its physical body, but a perfect prototype or reproduction in all except its disfigurements. The fine life-thread continues attached to the old brain. The next thing is the withdrawal of the electric principle. When this thread snaps the spiritual body is free, and prepared to accompany its guardians to the Summer-Land. Yes, there is a spiritual body; it is sown in dishonor and raised in brightness.”

  It is doubtless this spiritual body which is the true cause of many apparitions—of many ghost stories. It is this body which is seen by the seer or percipient in many a ghost story; it is this body which moves objects and touches the individual who sees the ghost. This body is detached at death, as we have seen, and afterwards is free to rove at its own free will. Apparitions of the dead might thus be accounted for; while all those cases of apparitions of the dying which are with difficulty explained as due to pure telepathy might also thus find their explanation. The spiritual body, freed at that moment, would manifest its presence to the distant percipient as it did after death. So far so good, but how about apparitions of the living? How explain those cases in which the apparition of a living person has been seen, when the spiritual body is supposedly safely attached to the physical body?

  Many of them are doubtless cases of telepathy; but in those cases which seem to demand the presence of a body of some sort, we may suppose that the spiritual body may become detached, at times, under certain peculiar conditions, from the material body which it inhabits and animates, and can then manifest independently at a distance. The following cases are illustrative, apparently, of this fact; showing us that the “etheric body” can manifest on occasion at will at a distance from the physical body.

  How the Soul May Leave the Body

  “... I put out the light and returned, but no sooner had I done this than ... I could feel a creeping sensation moving up my legs. I got up and lit the gas and went back to bed; with pillows arranged in such a way as to make me comfortable. In a comparatively short time, all circulation ceased in my legs, and they were as cold as those of the dead. The creeping sensation began in the lower part of the body, and that also became cold.... There was no sensation of pain or even of physical discomfort. I would pinch my legs with my thumb and finger, and there was no feeling or no indication of blood whatever. I might as well have pinched a piece of rubber so far as the sensation produced was concerned. As the movement continued upward, all at once there came a flashing of lights in my eyes and a ringing in my ears, and it seemed for an instant as though I had become unconscious. When I came out of this state, I seemed to be walking in the air. No words can describe the exhilaration and freedom that I experienced. At no time in my life had my mind been so clear and so free. Just then I thought of a friend who was more than a thousand miles distant. The
n I seemed to be traveling with great rapidity through the atmosphere about me. Everything was light and yet it was not the light of the day or the sun, but, I might say, a peculiar light of its own, such as I have never known. It could not have been a minute after that I thought of my friends, before I was conscious of standing in a room where the gas-jets were turned up, and my friend was standing with his back toward me, but, suddenly turning and seeing me, said: ‘What in the world are you doing here? I thought you were in Florida’—and he started to come toward me. While I heard the words distinctly, I was unable to answer. An instant later I was gone; and the consciousness of the memorable things that transpired that memorable night has never been forgotten. I seemed to leave the earth, and everything pertaining to it, and enter a condition of life of which it is absolutely impossible to give here any thought I had concerning it, because there was no correspondence to anything I had ever seen or heard or known of in any way. The wonder and the joy of it was unspeakable; and I can readily understand now what Paul meant when he said ‘I knew a man, whether in the body or out of it I know not, who was caught up to the third heaven, and saw things which it is not possible (lawful) to utter.’

  “In this latter experience there was neither consciousness of time nor of space; in fact, it can be described more as a consciousness of elastic feeling than anything else. It came to me after a time that I could stay there if I so desired, but with that thought came also the consciousness of the friends on earth and the duties there required of me. The desire to stay was intense, but in my mind I clearly reasoned over it—whether I should gratify my desire or return to my work on earth. Four times my thought and reason told me that my duties required me to return, but I was so dissatisfied with each conclusion that I finally said: ‘Now I will think and reason this matter out once more, and whatever conclusion I reach I will abide by.’ I reached the same conclusion, and had not much more than reached it when I became conscious of being in a room and looking down on a body propped up in bed, which I recognized as my own! I cannot tell what strange feelings came over me. This body, to all intents and purposes, looked to be dead. There was no indication of life about it, and yet here I was apart from the body, with my mind perfectly clear and alert, and the consciousness of another body to which matter of any kind offered no resistance.